Wednesday, August 28, 2019

Jesus in the Old Testament 011: Jesus and the Plagues of Egypt


Jesus in the Old Testament 011:
Jesus and the Plagues of Egypt

Thesis: One of Jesus’ roles within the Godhead has always been to “Make Him Known” (John 1:18).  Scripture also tells us that Jesus has been exalted above all other spiritual powers (Eph 1:20-23) and that all of His enemies will be put under his feet (Col 2:15). Obviously, Jesus is most readily thought of as redeemer (1Jn 4:14).  All of these roles and realities are clearly demonstrated in the story of the Plagues.



  1. Nutshell with Kids (<5 min)
    1. Who can tell me what happened in the story of the Exodus from Egypt? (Guide as needed)
    2. John 14:9 Jesus says that whoever has seen Him has seen God.  His job is to show people who God is.  How do you think he was doing that in the plagues of Egypt?
    3. Phil 2:9-11 says that Jesus will be King over everything, even over angels and demons.  How do you think he was doing this in the plagues of Egypt?
    4. Lastly, John 3:16 says that Jesus saves anyone who trusts in Him.  How do you think He was doing this in the plagues of Egypt?
    5. Jesus is always working, and He has been revealing, reigning, and redeeming from the very beginning, even before He was a baby in Bethlehem.

  1. Deeper with Adults
    1. Revealing: To Make Him Known
      1. John 1:18.  It is one of the main responsibilities of Jesus, the second person of the Godhead, to make known the invisible God.
      2. Exodus 5:1-3 That Pharaoh and Egypt will know that “I am the Lord.” 
a)    Pharaoh begins, as we all do, in a state of not knowing who God is. 
b)    Ignorance and pride combine and result in a posture of disobedience.
c)    In one sense, all of the plagues of Egypt can be seen as an answer to this question: Who is the Lord?
(1)  Ex 7:1-5, 17
(2)  Ex 14:4, 18
      1. That Israel may know that I am the LORD (Yahweh)
a)    Israel had lived in Egypt for 430 years (Ex 12:40) and had wandered from their faith so that they did not know the God that their fathers had served (Ex 3:13-15)
b)    Ex 4:27-31 Initially, when Moses shows up and demonstrates the signs that God had given him, they rejoice and worship.
c)    Ex 5:21-23 Their faith was shallow.
d)    Ex 6:1-9
(1)  Israel had “known” God as El-Shaddai, the mighty God.  Power and Strength had been exhibited all around them. 
(2)  They had “not known” God as Yahweh, the covenant keeper.
(a)  Covenants made (Gen 12, 15, etc.), but not yet fulfilled.
(b)  In Ex 3, God’s introduction by His covenant name was not a revelation of a new word to speak in reference to Him.  It was a new way to experience God.
(3)  Cognitive vs experiential knowledge.
(4)  Notice, as we have seen before, that the revelation of God is simultaneously one of rescue and judgment (vs 6; 7:4)
e)    Ex 10:2 God reminds Moses why this is happening: for generational knowledge that God is Yahweh, the covenant-keeper.
f)     Ex 13:11-16 God institutes the sacrifice of the firstborn as a memorial offering, pointing back to the Passover so that generations with know that he is Yahweh, the covenant-keeper.
g)    Ex 13:17-18 The people left Egypt armed, presumably part of the plunder they took from Egypt.  Yet, while they were physically capable of war, they did not yet trust God enough.  Their swords were ready, but their faith was not.
h)    Ex 14:30-31 Not until they see Egyptian corpses floating in the water and their own dry bodies on the other side of the Red Sea does Israel have real faith in God.
    1. Reigning: To be exalted over all other gods
      1. Jesus is to be exalted over all other spiritual powers or would-be gods.
a)    Eph 1:20-23 “rule, authority, power and dominion” are thought to be ranks of angelic or demonic beings.
b)    Phil 2:9-11 Don’t read too quickly.  Spiritual beings are also in view here. 
c)    Psalm 110:1 This is immediately applied to political enemies of Israel, but it is ultimately about those spiritual enemies in demonic rebellion.
d)    Col 2:15 The destruction of the demonic powers was ultimately and permanently wrought in the work of Christ on the cross, which publically and permanently humiliated them.
      1. Ex 12:12 Each of the plagues is not only meant to be part of the judgment of Egypt and Pharaoh for their unbelief and mistreatment of the Hebrews.  They are direct assaults upon false gods, demons, which the Egyptians were worshipping.
a)    The Nile into blood (7:14-25)
(1)  Hapi, the god of the Nile.
(2)  Aaron stabbed the heart of their god, and he bled.
(3)  Magicians can imitate, so it doesn’t impact Pharaoh too greatly.  More of an annoyance.
b)    Frogs (8:1-15).
(1)  Heket, the god of fertility.  Frog head.
(2)  Perhaps initially, the overabundance of frogs was seen as a blessing of fertility, but then they all died at the hand of God and the land stank (vs 13-14).
(3)  Again, magicians imitate it.
c)    Gnats (8:16-19)
(1)  Geb, the god of the earth.
(2)  Aaron strikes the earth (beats on Geb), and the dust, which signifies his presence, becomes gnats.  He has gone from a blessing to a curse.
(3)  Magicians cannot imitate this (vs 18-19).
d)    Flies (8:20-32)
(1)  Kepri, the god of creation, and rebirth.  Head of a fly.
(2)  Rather than giving new birth and refreshment, the land was “ruined” by the flies (vs 24).
e)    Death of livestock (9:1-7)
(1)  Hathor, the goddess of love. Head of a cow.
(2)  Rather than a sign of divine love, the death of all livestock is a sign of the anger of God against the gods of Egypt.
f)     Boils (9:8-12)
(1)  Isis, goddess of medicine and peace.
(2)  Besides lice, which are maddening but not harmful, this is the first assault against the bodies of the Egyptians, and Isis cannot save them.
(3)  Magicians cannot be in the presence of Pharaoh if ill, so they leave.
g)    Hail (9:13-35)
(1)  Nut, the goddess of the sky
(2)  The rain was seen as a blessing from the gods.  Now, death comes from above.
(3)  Fire and hail in large amounts.
(a)  Obviously miraculous.  The whole story is.  This doesn’t naturally happen on the earth.
(b)  Methane Clathrate, a matrix of frozen water molecules trapping methane gas.  Burning ice.
                                                                                                    (i)        Exists in space, where temperatures are very low, on asteroids. 
                                                                                                   (ii)        Makes up a large portion of comets.
                                                                                                  (iii)        Comet breaking up upon entering earth’s atmosphere above Egypt?  Still a miracle of timing and projectile management. 
                                                                                                 (iv)        Right when Moses said it would happen.
                                                                                                  (v)        Nothing lands in Goshen.
(4)  Fish and Cattle are already dead.  Now, Barley (minor food crop) and flax (textiles) are decimated.
h)    Locusts (10:1-20)
(1)  Seth, the god of Chaos and disorder
(2)  When crop calamities strike, blame Seth.  Sacrifice to him, and he’ll stop.  It doesn’t stop this time.
(3)  All the wheat, vegetables, and fruit on the trees.  Food crisis.
i)      Darkness (10:21-29)
(1)  Ra, the sun god. The greatest of the gods of Egypt.
(2)  Darkness for three days that was intense and in some way palpable.
(3)  Not a problem with the sun or a solar eclipse. 
(a)  Goshen had light (vs 23)
(b)  Eclipses last minutes or an hour.  This lasted three days.
j)      Death of the firstborn (12:29-42)
(1)  Pharaoh was believed to be divine.  In fact, he was seen as the son of Ra.
(2)  The “son of god” cannot protect his own.  Unlike the real Son of God, who will not lose any from his hand (Jn 10:28).
k)    The pursuit into the Red Sea (15:1-31).
(1)  Montu, the god of war.
(2)  Egypt had a famously powerful army.  Pharaoh trusted in this last god to pursue and reclaim the Hebrew slaves.
(3)  In the end, they all die.
l)      When it is all over, the children of Israel acknowledge that the Lord is God over all and worship him (15:30-16:21), which prefigures the ultimate exaltation and worship of all creation before the Son (Phil 2:9-11; Rev 5:13).
    1. Redeeming: To Prepare for God a people for His own worship
      1. Titus 2:11-14
a)    Jesus (God and Savior) who gave himself to make us a people.
b)    All freely given through grace.
c)    Resulting in good works and worship.
      1. 1Pe 2:9-11
a)    God has called a people to himself and has made them a people, although they are not ethnically just one people.
b)    We are chosen and holy (set apart), not found at random or without Divine action.
      1. Rom 11
a)    Israel’s original national election still stands (vs 29)
b)    For now, though, few believe in Jesus as Messiah (vs 5)
c)    This is the age of the church, which is mostly a gentile organization (vs 25).
d)    There will come a time when all of Israel repents and is saved (vs 23-24)
      1. Rev 5:8-10; 7:9-12
a)    The assembled church in heaven after the rapture.
b)    Made up of all nations and tribes
c)    Worshipping Jesus
d)    Waiting for the millennium to reign with Him.
      1. From the beginning, God intended to bless all the nations through Abraham (Gen 12:3; 14:3; 18:18; 22:18; Gen 26:4)
      2. In Ch. 5 and 6 of Exodus, there is no sense that this activity is meant to save any Egyptians.  However….
a)    8:18, Magicians acknowledge the power of God first.
b)    9:13-21
(1)  God slowly increased the intensity of the plagues over time, at least in part, to give some Egyptians time to repent and glorify and obey God. 
(2)  Some of Pharaoh’s servants heed the warning and are spared the effects of the seventh plague.
c)    10:7 Some of Pharaoh’s servants are bold enough to declare the power of God to Pharaoh’s face and encourage him to yield to the God of Israel.
d)    12:37-38 When they finally leave, a “multitude” of Egyptians and other non-Jews go with them. God has already begun the work that will culminate in Rev 7.
e)    12:43-49 Gentiles who “graft themselves in” to Israel may participate as if they were Hebrews.  Rom 11 foreshadowed.
    1. Jesus has been at work from the beginning of creation Revealing, Reigning, and Redeeming.  His work is ongoing through us. 



Group Discussion Questions: Use these questions to help us in our prayer time in a few minutes. Remember/write down the answers for later.
  1. Jesus has always been revealing God to the world.
    1. Are you looking to Him to learn who God is?
    2. What has He shown you recently?
    3. What questions do you have about God?
  2. Jesus has always been defeating the enemies of God.
    1. Are you trusting him to defeat your enemies, or do you try to fight for yourself?
    2. What has He already defeated that you can praise Him about?
    3. Is there something you need to ask Him to defeat in your life right now?
  3. Jesus has always been redeeming the lost and building His people.
    1. Have you trusted Him to save you and add you to His Kingdom?
    2. If so, are you being used by Him to draw others to become “His people”?
    3. Who can we pray for, specifically, and ask Jesus to add to “His people”?

Friday, August 2, 2019

Jesus in the Old Testament 10: Jesus and Judah's Scepter


Jesus in the Old Testament 10:
Jesus and Judah’s Scepter



Thesis: God promises through Jacob’s blessing of his children that the Messiah-King, promised initially in Genesis 3 and again to Abraham (Gen 22), Isaac (Gen 26), and Jacob (Gen 28) will come through the line of Judah.  That promise will be realized and can be counted on, despite the many failings of the men in that line. 

  1. Nutshell with Kids (<5 min):
    1. Tell me about a time when you made a promise to someone.  Did you do what you promised? 
    2. Is it ever hard to keep your promises? Why?
    3. Do you ever doubt that someone will keep their promises to you?  Why?
    4. When you think about God, do you trust Him to keep his promises? Why?
    5. God promised one of Jacob’s sons, Judah, that His family would always rule God’s people. 
      1. King David came from his family. Jesus came from his family.
      2. Lots of kings came from Him, but many of them disobeyed God, and God judged the nation and let them be conquered by foreign powers.
      3. There has been no Jewish king in Israel since then.
    6. Did God break his promise?  No.  Jesus came and fulfilled the promise of God. 
    7. Jesus is reigning as King in heaven now.

  1. Deeper with Adults:
    1. Review of the promises of “the He” in Genesis in whom all the earth will be blessed
      1. Genesis 3:14-15
      2. Genesis 22:17-19
      3. Genesis 26:1-5
      4. Genesis 28:13-15
    2. Now we know that the promised one of God is to be born to a descendant of Jacob, but which one?
      1. Prophetic blessings
      2. Looks at the past of each son as an indicator of what God will do with them in the future.
      3. Jacob, the man who had lived so much of his life in the place of the “unblessed son,” makes sure to fulfill that need in his children before his death.
      4. Longest poem in the OT.
    3. Gen 49:
      1. Ruben, Simeon, and Levi have all disqualified themselves (vs 1-7)
a)     Joseph receives the double portion of Jacob’s inheritance, but the rulership is given to Judah 1Chron 5:2 
b)     Odd, since Joseph is #2 in Egypt at this time.
c)      God rarely, if ever, chooses the first-born (Ishmael, Esau, David’s brothers, etc.).
d)     1 Sam 16:7
      1. Vs 8: Confers upon Judah the rights of the first-born
a)     Judah’s name means, “Praise”
(1)   Gen 29:31-35. Finally, Leah gave up on pleasing men and decided to worship God in her life circumstances.
(a)  Ps 46:1-3
(b)  Prov 18:10
(2)  Judges 1:1-2.  “Praise” goes up before the enemies and victory will come.
b)     From 43:3 on, Judah is the spokesman for the group
      1. Vs 9: Lion imagery
a)     Mic 5:8 (Judah)
b)     Num 24:8-9 (Israel)
c)      Rev 5:5 (Jesus)
      1. Vs 10: Difficult to translate

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.

The scepter will not depart from Judah, nor the ruler’s staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will honor.

The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.

"The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

The scepter will not depart from Judah or the staff from between his feet until He whose right it is comes and the obedience of the peoples belongs to Him.

The scepter will never depart from Judah, nor a ruler's staff from between his feet, until the One comes, who owns them both, and to him will belong the allegiance of nations.

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; the nations will obey him.

The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be.

a)     Scepter and Rulers staff: The right to rule shall be Judah’s, but dormant (between his feet as opposed to in his hand).
(1)   Ps 2:6-9
(2)  Ps 60:7
(3)  Ps 108:8
b)     Until “Shiloh” comes.
(1)   Him whose it is
(2)  Pacifier, one who brings peace
(3)  Like the ISV: The one who owns them both
c)      Balaam’s prophecy similar: Num 24:15-19
d)     Parallels the promise to David in 2Sam 7:8-17. Initially fulfilled in David, but ultimately in Christ.
e)     David was respected by other nations because of his military might.  Solomon was respected by other nations because of his wisdom, but Israel was never a world-dominating empire where the world’s rulers brought tribute
f)       Deportation to Babylon and Dissolution of the Davidic dynasty does not negate the promise of God. 
(1)   Ezek 21:25-27 To Zedekiah, the last Davidic king, God declares that there will never again be a son of David sitting on the throne (Jer 22:30), but this prophecy is referenced even in that curse.
(2)  After the restoration from captivity, Hagai referenced the incoming tribute to a future King in Hag 2:6-9. Obviously, this is after the entire Davidic Dynasty has been disposed.
g)     God did not promise an unbroken monarchy but an unbroken line of descendants from David who would be qualified to sit on that throne when it was reestablished. David’s line would not fail before the righteous Branch came to claim His throne (cf. Luke 1:31-33). The genealogies of Matthew and Luke show that this promise was fulfilled as Christ was able to trace both His legal line through Joseph and His physical line through Mary back to David (Matthew 1:1-16; Luke 3:23-31).
h)   During the exile, Jehoiachin was allowed some freedom in the later years of his life and ate with the King of Babylon (Jer 52:31-33).
i)       The governors of Judah during the exile and the post-exilic period were from the tribe of Judah right up to the reign of King Herod, who was an Edomite (descendant of Esau), during whose reign Jesus was born.
j)       The “ruler’s staff” may not be purely poetic repetition.  The power of capital punishment was left with the Jews by all of their foreign conquerors until Rome took it away in 7 AD.  Jesus was already born (probably 12 years old), so the ruler’s staff remained until he came.
k)     Paul identifies the blessing of all nations, promised in the Abrahamic covenant and implied here in the blessing to Judah, as being the kingship of Jesus in His church Rom 15:8-13
      1. Vs 11-12
a)     Imagery of plenty and provision: vines, grapes, livestock, and milk.  Similar to images of the Holy land “flowing with milk and honey,” with clusters of grapes that need two people to carry them.
(1)   Num 13:21-27
(2)  Deut 8:7-8
b)     Abundance: Who would tie up a donkey to a choice vine unless there was so much you don’t worry about what the donkey will eat? Amos 9:11-15
c)      Christological images here as well:
(1)   Donkey tied up: Matt 21:1-3
(2)  Clothes dipped in blood, treading out the winepress of God’s wrath. Isa 63:1-6; Rev 19:11-16
      1. Joseph’s blessing, vs 24
a)     From God comes a Shepherd and a Stone.  Not from Joseph.
b)     Shepherd: John 10:11-18
c)      Stone: Psalm 118:20-23; Eph 2:19-22
    1.  Our Place in this: Gentile 21st century Christians.
      1. God has promised, unilaterally, that the rule of government will remain in Judah until Messiah, but then when it comes about in 2Sam 7, he puts conditions of obedience on it, which results in the “failure” of the line. 
      2. In order for God to fulfill his unconditional promise despite the failings of men to uphold their part of the relationship, Christ has to step in and do it himself: Isa 9:6-7. 
      3. The same thing happens in our lives. 
a)     Our salvation is based on faith, apart from works: Eph 2:1-20
b)     God promises that those whom He saves will not fail to be saved John 10:28-30; Romans 8:29-30
c)      God says that His judgment is based on works Matt 25:31-46; 2Cor 5:10; 1Pet 1:17
d)     In order for our faith to save us in light of a judgment of works, Christ has to be the one at work in us, whose works will be examined, not our own: Phil 2:13; 2Cor 5:21; Gal 2:19-21
      1. Rejoice in the work of Christ in and through you.  He is fulfilling your part of the deal so that His unconditional promise will stand.



Discussion Questions
  1. What promises of God are you waiting for him to fulfill in your life? 
  2. Are there things in your life that are getting in the way of God’s promises being fully realized in you or your family?
  3. Spend some time as a family talking about things that you, as a family, might need to repent of and do differently in order to be able to receive the blessings that God intends to bring you.
  4. Then, spend a few minutes in prayer, asking Jesus to work in your lives individually and as a family unit, to do the work that only He can do.