Showing posts with label Christ as judge. Show all posts
Showing posts with label Christ as judge. Show all posts

Wednesday, August 28, 2019

Jesus in the Old Testament 011: Jesus and the Plagues of Egypt


Jesus in the Old Testament 011:
Jesus and the Plagues of Egypt

Thesis: One of Jesus’ roles within the Godhead has always been to “Make Him Known” (John 1:18).  Scripture also tells us that Jesus has been exalted above all other spiritual powers (Eph 1:20-23) and that all of His enemies will be put under his feet (Col 2:15). Obviously, Jesus is most readily thought of as redeemer (1Jn 4:14).  All of these roles and realities are clearly demonstrated in the story of the Plagues.



  1. Nutshell with Kids (<5 min)
    1. Who can tell me what happened in the story of the Exodus from Egypt? (Guide as needed)
    2. John 14:9 Jesus says that whoever has seen Him has seen God.  His job is to show people who God is.  How do you think he was doing that in the plagues of Egypt?
    3. Phil 2:9-11 says that Jesus will be King over everything, even over angels and demons.  How do you think he was doing this in the plagues of Egypt?
    4. Lastly, John 3:16 says that Jesus saves anyone who trusts in Him.  How do you think He was doing this in the plagues of Egypt?
    5. Jesus is always working, and He has been revealing, reigning, and redeeming from the very beginning, even before He was a baby in Bethlehem.

  1. Deeper with Adults
    1. Revealing: To Make Him Known
      1. John 1:18.  It is one of the main responsibilities of Jesus, the second person of the Godhead, to make known the invisible God.
      2. Exodus 5:1-3 That Pharaoh and Egypt will know that “I am the Lord.” 
a)    Pharaoh begins, as we all do, in a state of not knowing who God is. 
b)    Ignorance and pride combine and result in a posture of disobedience.
c)    In one sense, all of the plagues of Egypt can be seen as an answer to this question: Who is the Lord?
(1)  Ex 7:1-5, 17
(2)  Ex 14:4, 18
      1. That Israel may know that I am the LORD (Yahweh)
a)    Israel had lived in Egypt for 430 years (Ex 12:40) and had wandered from their faith so that they did not know the God that their fathers had served (Ex 3:13-15)
b)    Ex 4:27-31 Initially, when Moses shows up and demonstrates the signs that God had given him, they rejoice and worship.
c)    Ex 5:21-23 Their faith was shallow.
d)    Ex 6:1-9
(1)  Israel had “known” God as El-Shaddai, the mighty God.  Power and Strength had been exhibited all around them. 
(2)  They had “not known” God as Yahweh, the covenant keeper.
(a)  Covenants made (Gen 12, 15, etc.), but not yet fulfilled.
(b)  In Ex 3, God’s introduction by His covenant name was not a revelation of a new word to speak in reference to Him.  It was a new way to experience God.
(3)  Cognitive vs experiential knowledge.
(4)  Notice, as we have seen before, that the revelation of God is simultaneously one of rescue and judgment (vs 6; 7:4)
e)    Ex 10:2 God reminds Moses why this is happening: for generational knowledge that God is Yahweh, the covenant-keeper.
f)     Ex 13:11-16 God institutes the sacrifice of the firstborn as a memorial offering, pointing back to the Passover so that generations with know that he is Yahweh, the covenant-keeper.
g)    Ex 13:17-18 The people left Egypt armed, presumably part of the plunder they took from Egypt.  Yet, while they were physically capable of war, they did not yet trust God enough.  Their swords were ready, but their faith was not.
h)    Ex 14:30-31 Not until they see Egyptian corpses floating in the water and their own dry bodies on the other side of the Red Sea does Israel have real faith in God.
    1. Reigning: To be exalted over all other gods
      1. Jesus is to be exalted over all other spiritual powers or would-be gods.
a)    Eph 1:20-23 “rule, authority, power and dominion” are thought to be ranks of angelic or demonic beings.
b)    Phil 2:9-11 Don’t read too quickly.  Spiritual beings are also in view here. 
c)    Psalm 110:1 This is immediately applied to political enemies of Israel, but it is ultimately about those spiritual enemies in demonic rebellion.
d)    Col 2:15 The destruction of the demonic powers was ultimately and permanently wrought in the work of Christ on the cross, which publically and permanently humiliated them.
      1. Ex 12:12 Each of the plagues is not only meant to be part of the judgment of Egypt and Pharaoh for their unbelief and mistreatment of the Hebrews.  They are direct assaults upon false gods, demons, which the Egyptians were worshipping.
a)    The Nile into blood (7:14-25)
(1)  Hapi, the god of the Nile.
(2)  Aaron stabbed the heart of their god, and he bled.
(3)  Magicians can imitate, so it doesn’t impact Pharaoh too greatly.  More of an annoyance.
b)    Frogs (8:1-15).
(1)  Heket, the god of fertility.  Frog head.
(2)  Perhaps initially, the overabundance of frogs was seen as a blessing of fertility, but then they all died at the hand of God and the land stank (vs 13-14).
(3)  Again, magicians imitate it.
c)    Gnats (8:16-19)
(1)  Geb, the god of the earth.
(2)  Aaron strikes the earth (beats on Geb), and the dust, which signifies his presence, becomes gnats.  He has gone from a blessing to a curse.
(3)  Magicians cannot imitate this (vs 18-19).
d)    Flies (8:20-32)
(1)  Kepri, the god of creation, and rebirth.  Head of a fly.
(2)  Rather than giving new birth and refreshment, the land was “ruined” by the flies (vs 24).
e)    Death of livestock (9:1-7)
(1)  Hathor, the goddess of love. Head of a cow.
(2)  Rather than a sign of divine love, the death of all livestock is a sign of the anger of God against the gods of Egypt.
f)     Boils (9:8-12)
(1)  Isis, goddess of medicine and peace.
(2)  Besides lice, which are maddening but not harmful, this is the first assault against the bodies of the Egyptians, and Isis cannot save them.
(3)  Magicians cannot be in the presence of Pharaoh if ill, so they leave.
g)    Hail (9:13-35)
(1)  Nut, the goddess of the sky
(2)  The rain was seen as a blessing from the gods.  Now, death comes from above.
(3)  Fire and hail in large amounts.
(a)  Obviously miraculous.  The whole story is.  This doesn’t naturally happen on the earth.
(b)  Methane Clathrate, a matrix of frozen water molecules trapping methane gas.  Burning ice.
                                                                                                    (i)        Exists in space, where temperatures are very low, on asteroids. 
                                                                                                   (ii)        Makes up a large portion of comets.
                                                                                                  (iii)        Comet breaking up upon entering earth’s atmosphere above Egypt?  Still a miracle of timing and projectile management. 
                                                                                                 (iv)        Right when Moses said it would happen.
                                                                                                  (v)        Nothing lands in Goshen.
(4)  Fish and Cattle are already dead.  Now, Barley (minor food crop) and flax (textiles) are decimated.
h)    Locusts (10:1-20)
(1)  Seth, the god of Chaos and disorder
(2)  When crop calamities strike, blame Seth.  Sacrifice to him, and he’ll stop.  It doesn’t stop this time.
(3)  All the wheat, vegetables, and fruit on the trees.  Food crisis.
i)      Darkness (10:21-29)
(1)  Ra, the sun god. The greatest of the gods of Egypt.
(2)  Darkness for three days that was intense and in some way palpable.
(3)  Not a problem with the sun or a solar eclipse. 
(a)  Goshen had light (vs 23)
(b)  Eclipses last minutes or an hour.  This lasted three days.
j)      Death of the firstborn (12:29-42)
(1)  Pharaoh was believed to be divine.  In fact, he was seen as the son of Ra.
(2)  The “son of god” cannot protect his own.  Unlike the real Son of God, who will not lose any from his hand (Jn 10:28).
k)    The pursuit into the Red Sea (15:1-31).
(1)  Montu, the god of war.
(2)  Egypt had a famously powerful army.  Pharaoh trusted in this last god to pursue and reclaim the Hebrew slaves.
(3)  In the end, they all die.
l)      When it is all over, the children of Israel acknowledge that the Lord is God over all and worship him (15:30-16:21), which prefigures the ultimate exaltation and worship of all creation before the Son (Phil 2:9-11; Rev 5:13).
    1. Redeeming: To Prepare for God a people for His own worship
      1. Titus 2:11-14
a)    Jesus (God and Savior) who gave himself to make us a people.
b)    All freely given through grace.
c)    Resulting in good works and worship.
      1. 1Pe 2:9-11
a)    God has called a people to himself and has made them a people, although they are not ethnically just one people.
b)    We are chosen and holy (set apart), not found at random or without Divine action.
      1. Rom 11
a)    Israel’s original national election still stands (vs 29)
b)    For now, though, few believe in Jesus as Messiah (vs 5)
c)    This is the age of the church, which is mostly a gentile organization (vs 25).
d)    There will come a time when all of Israel repents and is saved (vs 23-24)
      1. Rev 5:8-10; 7:9-12
a)    The assembled church in heaven after the rapture.
b)    Made up of all nations and tribes
c)    Worshipping Jesus
d)    Waiting for the millennium to reign with Him.
      1. From the beginning, God intended to bless all the nations through Abraham (Gen 12:3; 14:3; 18:18; 22:18; Gen 26:4)
      2. In Ch. 5 and 6 of Exodus, there is no sense that this activity is meant to save any Egyptians.  However….
a)    8:18, Magicians acknowledge the power of God first.
b)    9:13-21
(1)  God slowly increased the intensity of the plagues over time, at least in part, to give some Egyptians time to repent and glorify and obey God. 
(2)  Some of Pharaoh’s servants heed the warning and are spared the effects of the seventh plague.
c)    10:7 Some of Pharaoh’s servants are bold enough to declare the power of God to Pharaoh’s face and encourage him to yield to the God of Israel.
d)    12:37-38 When they finally leave, a “multitude” of Egyptians and other non-Jews go with them. God has already begun the work that will culminate in Rev 7.
e)    12:43-49 Gentiles who “graft themselves in” to Israel may participate as if they were Hebrews.  Rom 11 foreshadowed.
    1. Jesus has been at work from the beginning of creation Revealing, Reigning, and Redeeming.  His work is ongoing through us. 



Group Discussion Questions: Use these questions to help us in our prayer time in a few minutes. Remember/write down the answers for later.
  1. Jesus has always been revealing God to the world.
    1. Are you looking to Him to learn who God is?
    2. What has He shown you recently?
    3. What questions do you have about God?
  2. Jesus has always been defeating the enemies of God.
    1. Are you trusting him to defeat your enemies, or do you try to fight for yourself?
    2. What has He already defeated that you can praise Him about?
    3. Is there something you need to ask Him to defeat in your life right now?
  3. Jesus has always been redeeming the lost and building His people.
    1. Have you trusted Him to save you and add you to His Kingdom?
    2. If so, are you being used by Him to draw others to become “His people”?
    3. Who can we pray for, specifically, and ask Jesus to add to “His people”?

Thursday, April 18, 2019

Jesus in the Old Testament 4: Jesus and the Ark

Jesus in the Old Testament 4: The Ark and Jesus



Thesis: The flood narrative is a complete picture of the judgment and mercy of God working in concert.  Jesus is the future judge of all things and the means of redemption for all who will be saved.  He is seen both in the destruction of the multitudes of wicked men and in the salvation of the elect.

  1. Nutshell with kids (<5 min)
    1. What does the word “justice” mean?
    2. What does the word “mercy” mean?
    3. Can you think of times when you have received justice from your parents because of something you’ve done?
    4. Can you think of a time when you’ve received mercy from your parents?
    5. Can you think of a time when justice and mercy happened at the same time?
    6. Jesus is going to come one day to judge the world.  When he does, he will bring justice.
    7. Those of us who have believed in Him and have trusted in Him for salvation will not face that justice, though.  We have received mercy.
    8. In the story of Noah’s ark, we see both parts of Jesus: justice and mercy. 
      1. Justice: the destruction of all the wicked people.
      2. Mercy: the saving of Noah’s family and the animals.

  1. Deeper
    1. Gen 6: Man’s favor vs. God’s favor
      1. Vs 4: Nephilim, a product of sinful unions, “men of renown.”
a)    Hated of God, part of the reasoning for the flood
b)    Adored and storied by men (demi-gods in most ancient stories).
      1. Vs 8: Noah “found grace in the eyes of the Lord.”
a)    Noah had good character (vs 9), but that isn’t how the story leads its description of him.
b)    First, he “finds grace.”  Passive verb. He does not earn grace.  He receives it. (vs 8).
c)    Hints of the sovereignty of God in salvation, although not leaving his own efforts without merit.
d)    This construction, “found grace” or “found favor” is used 67 times in the OT.  Always in the passive voice. The assumption is that the authority figure being addressed has chosen to see the petitioner in a favorable light, not strictly dependent upon the petitioner’s action.  Not “earned favor.”
e)    Similar to Paul’s description in 1 Cor 15:10
f)     Heb 11:7.  God’s warning brought about obedience, faith, and righteousness.
    1. Universal wickedness of men.
      1. Saw last time that, due to the headship of Adam over all humanity, that all are born into original sin.  All have sinned; therefore, all will die (Gen 3:19; Romans 5:12).
      2. The universal evil is called out several times in Gen 6:
a)    Vs 5, 11, 12
b)    Very similar to language in Romans 3:10-18.
      1. God cannot tolerate or overlook evil.  His nature requires justice and judgment.
a)    Vs 6-7, 13
b)    How different from our culture, which encourages us not to call out evil!  We are expected to tolerate evil, but God does not.
c)    We are not judges.  Jesus is the only one who has that right, but we certainly aren’t to accept it or call what is evil good.
(1)  Romans 1:32
(2)  Isa 5:20
      1. People have looked at the flood as a moral failure of God in annihilating every living thing and all the people.  Sin→ Death for all.  All those people would have died anyway. 
    1. God tells his plans to his chosen (vs 13-21)
      1. Abraham before the destruction of Sodom Gen 18:17
      2. Generally: Ps 25:14
      3. Prophetically: Amos 3:7
      4. God declares the way of salvation before he brings his judgment Num 23:19
a)    The salvific work of Jesus was revealed in great detail by the OT prophets long before it came to pass (Isa 53)
b)    Gods timing was announced clearly in both cases
(1)  120 years (Gen 6:3)
(2)  7 days (Gen 7:4)
(3)  173,880 days (Daniel 9:25)

A very specific prediction occurs in 9:25:
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
— Daniel 9:25
This includes a mathematical prophecy. As we have noted in previous articles, the Jewish (and Babylonian) calendars used a 360-day year; 69 weeks of 360-day years totals 173,880 days. In effect, Gabriel told Daniel that the interval between the commandment to rebuild Jerusalem until the presentation of the Messiah as King would be 173,880 days.

The commandment to restore and build Jerusalem was given by Artaxerxes Longimanus on March 14, 445 B.C. (The emphasis in the verse on “the street” and “the wall” was to avoid confusion with other earlier mandates confined to rebuilding the Temple.)
During the ministry of Jesus Christ there were several occasions in which the people attempted to promote Him as king, but He carefully avoided it: “Mine hour is not yet come”.

Then, one day, He meticulously arranges it. On this particular day he rode into the city of Jerusalem riding on a donkey, deliberately fulfilling a prophecy by Zechariah that the Messiah would present Himself as king in just that way:
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
— Zechariah 9:9

Whenever we might easily miss the significance of what was going on, the Pharisees come to our rescue. They felt that the overzealous crowd was blaspheming, proclaiming Jesus as the Messiah the King. However, Jesus endorsed it!
I tell you that, if these should hold their peace, the stones would immediately cry out.
— Luke 19:40
This is the only occasion that Jesus presented Himself as King. It occurred on April 6, 32 A.D.

When we examine the period between March 14, 445 B.C. and April 6, 32 A.D., and correct for leap years, we discover that it is 173,880 days exactly, to the very day!

      1. 2Pe 2:5 calls Noah a “preacher of righteousness.”
a)    Did he actively preach?  Jewish extra-biblical sources have a tradition of Noah declaring, “Be ye turned from your evil ways and works, lest the waters of the flood come upon you, and cut off all the seed of the children of men.”
b)    Even if he did not say a word, the construction of the ark, over the span of 120 years, was a testimony to the coming judgment of God.
c)    2Pe 2:4-10
      1. Destruction by water.  Remember that water was a symbol of the chaos out of which the world was formed.  God is “unmaking” the world. 
    1. Gen 7:
      1. God executes his plan, and Noah obeys.
      2. Vs 16: God shut the door.
a)    Only one way into the ark.
b)    God kept the door open for a long time (120 years), but then in His time closed it.
c)    The age of grace is long and upon us, but it will come to an end (2Pe 3:9, 2Cor 6:2).
d)    Jesus is the door John 10:9
      1. The rain came for 40 days and 40 nights. 
a)    40 a sign of judgment:
(1)  40 years in the wilderness for Israel
(2)  40 days in the wilderness for Jesus
      1. During the judgment of God, there is a digital outcome (vs 21-23):
a)    Those in the ark survive and are carried into a new earth.
b)    Those outside the ark perished.
      1. It is the same as the judgment of Christ at the end of time.
a)    Matt 25:31-34, 41
b)    Rev 20:11-15
      1. There is no other option for salvation: Acts 4:12
    1. Application:
      1. God’s nature demands that he judge sin.  His love has made a way of escape.  He is both judge and savior. 
      2. In which way will Christ relate to you?  There will be no middle ground. Jn 3:16
      3. We live in the age of grace. The warning has gone out, but the judge has not yet arrived.  We are to be useful to God in spreading this double message of justice and mercy.




Family Discussion Questions:
  1. Have you been living your life in a way to find favor with men or with God? Is there something you need to change in this regard?
  2. How does it change the way you look at Jesus to realize that He is both Judge and Savior?
  3. Since Jesus will be either your judge or your Savior, have you placed your faith in Him to escape His judgment?
  4. Just like Noah, we live in a time of grace, between the announcement of the coming judgment and its arrival.  Are we doing what we should to help our friends escape judgment and find mercy?