Friday, August 2, 2019

Jesus in the Old Testament 10: Jesus and Judah's Scepter


Jesus in the Old Testament 10:
Jesus and Judah’s Scepter



Thesis: God promises through Jacob’s blessing of his children that the Messiah-King, promised initially in Genesis 3 and again to Abraham (Gen 22), Isaac (Gen 26), and Jacob (Gen 28) will come through the line of Judah.  That promise will be realized and can be counted on, despite the many failings of the men in that line. 

  1. Nutshell with Kids (<5 min):
    1. Tell me about a time when you made a promise to someone.  Did you do what you promised? 
    2. Is it ever hard to keep your promises? Why?
    3. Do you ever doubt that someone will keep their promises to you?  Why?
    4. When you think about God, do you trust Him to keep his promises? Why?
    5. God promised one of Jacob’s sons, Judah, that His family would always rule God’s people. 
      1. King David came from his family. Jesus came from his family.
      2. Lots of kings came from Him, but many of them disobeyed God, and God judged the nation and let them be conquered by foreign powers.
      3. There has been no Jewish king in Israel since then.
    6. Did God break his promise?  No.  Jesus came and fulfilled the promise of God. 
    7. Jesus is reigning as King in heaven now.

  1. Deeper with Adults:
    1. Review of the promises of “the He” in Genesis in whom all the earth will be blessed
      1. Genesis 3:14-15
      2. Genesis 22:17-19
      3. Genesis 26:1-5
      4. Genesis 28:13-15
    2. Now we know that the promised one of God is to be born to a descendant of Jacob, but which one?
      1. Prophetic blessings
      2. Looks at the past of each son as an indicator of what God will do with them in the future.
      3. Jacob, the man who had lived so much of his life in the place of the “unblessed son,” makes sure to fulfill that need in his children before his death.
      4. Longest poem in the OT.
    3. Gen 49:
      1. Ruben, Simeon, and Levi have all disqualified themselves (vs 1-7)
a)     Joseph receives the double portion of Jacob’s inheritance, but the rulership is given to Judah 1Chron 5:2 
b)     Odd, since Joseph is #2 in Egypt at this time.
c)      God rarely, if ever, chooses the first-born (Ishmael, Esau, David’s brothers, etc.).
d)     1 Sam 16:7
      1. Vs 8: Confers upon Judah the rights of the first-born
a)     Judah’s name means, “Praise”
(1)   Gen 29:31-35. Finally, Leah gave up on pleasing men and decided to worship God in her life circumstances.
(a)  Ps 46:1-3
(b)  Prov 18:10
(2)  Judges 1:1-2.  “Praise” goes up before the enemies and victory will come.
b)     From 43:3 on, Judah is the spokesman for the group
      1. Vs 9: Lion imagery
a)     Mic 5:8 (Judah)
b)     Num 24:8-9 (Israel)
c)      Rev 5:5 (Jesus)
      1. Vs 10: Difficult to translate

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.

The scepter will not depart from Judah, nor the ruler’s staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will honor.

The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.

"The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

The scepter will not depart from Judah or the staff from between his feet until He whose right it is comes and the obedience of the peoples belongs to Him.

The scepter will never depart from Judah, nor a ruler's staff from between his feet, until the One comes, who owns them both, and to him will belong the allegiance of nations.

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; the nations will obey him.

The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be.

a)     Scepter and Rulers staff: The right to rule shall be Judah’s, but dormant (between his feet as opposed to in his hand).
(1)   Ps 2:6-9
(2)  Ps 60:7
(3)  Ps 108:8
b)     Until “Shiloh” comes.
(1)   Him whose it is
(2)  Pacifier, one who brings peace
(3)  Like the ISV: The one who owns them both
c)      Balaam’s prophecy similar: Num 24:15-19
d)     Parallels the promise to David in 2Sam 7:8-17. Initially fulfilled in David, but ultimately in Christ.
e)     David was respected by other nations because of his military might.  Solomon was respected by other nations because of his wisdom, but Israel was never a world-dominating empire where the world’s rulers brought tribute
f)       Deportation to Babylon and Dissolution of the Davidic dynasty does not negate the promise of God. 
(1)   Ezek 21:25-27 To Zedekiah, the last Davidic king, God declares that there will never again be a son of David sitting on the throne (Jer 22:30), but this prophecy is referenced even in that curse.
(2)  After the restoration from captivity, Hagai referenced the incoming tribute to a future King in Hag 2:6-9. Obviously, this is after the entire Davidic Dynasty has been disposed.
g)     God did not promise an unbroken monarchy but an unbroken line of descendants from David who would be qualified to sit on that throne when it was reestablished. David’s line would not fail before the righteous Branch came to claim His throne (cf. Luke 1:31-33). The genealogies of Matthew and Luke show that this promise was fulfilled as Christ was able to trace both His legal line through Joseph and His physical line through Mary back to David (Matthew 1:1-16; Luke 3:23-31).
h)   During the exile, Jehoiachin was allowed some freedom in the later years of his life and ate with the King of Babylon (Jer 52:31-33).
i)       The governors of Judah during the exile and the post-exilic period were from the tribe of Judah right up to the reign of King Herod, who was an Edomite (descendant of Esau), during whose reign Jesus was born.
j)       The “ruler’s staff” may not be purely poetic repetition.  The power of capital punishment was left with the Jews by all of their foreign conquerors until Rome took it away in 7 AD.  Jesus was already born (probably 12 years old), so the ruler’s staff remained until he came.
k)     Paul identifies the blessing of all nations, promised in the Abrahamic covenant and implied here in the blessing to Judah, as being the kingship of Jesus in His church Rom 15:8-13
      1. Vs 11-12
a)     Imagery of plenty and provision: vines, grapes, livestock, and milk.  Similar to images of the Holy land “flowing with milk and honey,” with clusters of grapes that need two people to carry them.
(1)   Num 13:21-27
(2)  Deut 8:7-8
b)     Abundance: Who would tie up a donkey to a choice vine unless there was so much you don’t worry about what the donkey will eat? Amos 9:11-15
c)      Christological images here as well:
(1)   Donkey tied up: Matt 21:1-3
(2)  Clothes dipped in blood, treading out the winepress of God’s wrath. Isa 63:1-6; Rev 19:11-16
      1. Joseph’s blessing, vs 24
a)     From God comes a Shepherd and a Stone.  Not from Joseph.
b)     Shepherd: John 10:11-18
c)      Stone: Psalm 118:20-23; Eph 2:19-22
    1.  Our Place in this: Gentile 21st century Christians.
      1. God has promised, unilaterally, that the rule of government will remain in Judah until Messiah, but then when it comes about in 2Sam 7, he puts conditions of obedience on it, which results in the “failure” of the line. 
      2. In order for God to fulfill his unconditional promise despite the failings of men to uphold their part of the relationship, Christ has to step in and do it himself: Isa 9:6-7. 
      3. The same thing happens in our lives. 
a)     Our salvation is based on faith, apart from works: Eph 2:1-20
b)     God promises that those whom He saves will not fail to be saved John 10:28-30; Romans 8:29-30
c)      God says that His judgment is based on works Matt 25:31-46; 2Cor 5:10; 1Pet 1:17
d)     In order for our faith to save us in light of a judgment of works, Christ has to be the one at work in us, whose works will be examined, not our own: Phil 2:13; 2Cor 5:21; Gal 2:19-21
      1. Rejoice in the work of Christ in and through you.  He is fulfilling your part of the deal so that His unconditional promise will stand.



Discussion Questions
  1. What promises of God are you waiting for him to fulfill in your life? 
  2. Are there things in your life that are getting in the way of God’s promises being fully realized in you or your family?
  3. Spend some time as a family talking about things that you, as a family, might need to repent of and do differently in order to be able to receive the blessings that God intends to bring you.
  4. Then, spend a few minutes in prayer, asking Jesus to work in your lives individually and as a family unit, to do the work that only He can do.

No comments:

Post a Comment