Showing posts with label Hebrews 3. Show all posts
Showing posts with label Hebrews 3. Show all posts

Saturday, May 14, 2016

Hebrews 3:7-19, The Penalty of Disbelief

Hebrews 3:7-4:13 Part 1: The Penalty of Disbelief


Here, the preacher of Hebrews compares Moses and Jesus indirectly, by comparing their followers.  Jesus is superior to Moses because Moses' people followed in unbelief, and the true followers of Jesus are those that cling to belief and exhort others to do the same.  Video, below, is followed by my notes. 




A.    Exodus 17:1-7
1.    People come grumbling to Moses about a lack of water. 
2.    Ask “Is God among us or not?”
3.    Ridiculous, when you consider:
a.    Ten plagues of deliverance
b.    Parting of the Red Sea
c.    Pillar of cloud and fire.
d.    Making bitter water sweet
e.    Just received manna at the end of the last chapter.
f.     What do you think?
4.    The miracle of the water from the rock is a picture of Christ:
a.    Struck by Moses’ rod: The rod of judgment (as opposed to Aarons, a rod of blessing)
b.    Water flowed from the “wound”
c.    Living water
d.    Struck once.
e.    God (Jesus) stands on the rock as it is struck
5.    Moses names the place Massah (testing) and Meribah (quarreling). 
6.    The people expressed a complete lack of faith (Unbelief) in God when faced with a difficult situation, despite what they had seen Him do just a few days or weeks prior.
B.    Numbers 14:1-38
1.     They had been journeying now for several months (years?).
a.    Now, they have the law, they have seen numerous miracles, and they have suffered judgment for unbelief several times.  Have they learned?
b.    They have the promise of God that they will enter the land, but faced with difficult odds, they retreat to fear and disbelief.
c.    God threatens to destroy all the people and start over with Moses (for the second time!) Vs. 11
d.    Moses intercedes, appealing to the glory of God, and God relents.
e.    Then, He swears that nobody but Caleb and Joshua will enter the land (vs 20ff)
f.     He kills the 10 spies as an object lesson (Vs 36-38)
C.   Numbers 20:2-13
1.    Nearly a complete repeat of the first scene, but this is now years into the wanderings.  Still, they have not learned. 
2.    Same rock? 1 Cor 10:4.  Perhaps metaphorically.
3.    Subtle Differences:
a.    Aaron’s staff, staff of blessing
b.    Speak to the rock
c.    Jesus was struck only once.  Afterward, we need only ask him, and he pours out forgiveness, life, and blessing.
d.    Moses is angry,
e.    Struck it twice with HIS staff.  Ruined the type.
4.    Moses’ sin was not anger, but unbelief.
5.    Moses is barred from the promised land because of unbelief.
D.   Psalm 95:7-11
1.    In context, this psalm is one that rejoices over the greatness of God as displayed in his works, calls people to worship him, and warns them not to continue, despite the evidence of His works, in disbelief.  This is the central theme of our passage in Hebrews.
2.    “Today,” don’t harden your hearts.  It was too late for the Exodus generation, but it is not too late for you.
3.    Vs 9: Put me to the proof, though they had seen my work.
a.    No further proof should have been needed then, nor should there be now!
b.    We have seen even greater works.  Let us not look for more proof that God is who he says he is.
1.    John 10:38; 14:11
2.    Rom 1:18ff; 2:12ff
c.    Miracles don’t necessarily lead to belief. Mat 24:24; Luke 16:19-31
4.    Huge statement: vs 10: For forty years I loathed that generation.
a.    Don’t let that be said about us!
b.    God is longsuffering but he won’t quit the guilty.  Ex 34
c.    Waited a long time for them, giving opportunity for repentance.  It never came, because “they go astray in their heart and do not know [God’s] ways”.
d.    Long-term hardening of heart.
e.    Continuous exposure to the things of God, if not coupled with belief and repentance, is dangerous.
f.     Clay and wax.
5.    Vs 11: Verdict.  Final judgment.  There is no return for them.
a.    Blasphemy against the Holy Spirit is continued refusal to repent after seeing the work of God in your life for your salvation.
1.    Matt 12:31
2.    A saved person cannot commit blasphemy against the Holy Spirit, because they have responded to the saving work of God.
3.    The Exodus generation, most Jews since, and most people in the world today, do.
b.    After hardening your heart against the saving entreaties of God for so long, there remains no opportunity for salvation. 
1.    Heb 10:26
2.    Not God’s fault.  Yours.
 E.    Hebrews 3:7-4:13
1.    Attributed to the Holy Spirit, not David.  Ultimate authorship.
2.    Quote has subtle differences.
a.    Place names translated into their meanings: testing and provoked.
b.    It’s the works that happened for forty years, not the anger of God.
c.    Same spirit of the text.  Same result.
3.    Take care: your will is involved. Also “hearts” in vs 10.
4.    Lest there be an evil, unbelieving heart.
a.    We all have an evil heart before God regenerates it (Rom 1-6).
b.    The natural heart of man is drawn, like gravity, toward hell and damnation.  Only God interrupts that progression.
c.    Yet here, we are told to participate with our minds in restraining our hearts.
5.    “Fall Away” G: ἀφίστημι aphistēmi
a.    Apo: away from, apart.
b.    Histēmi: A prolonged sense of Stato, to stand unmoving.
c.    To remain unchanged, standing at a distance, looking away.
d.    Not “Turning away,” ἀποστρέφω apostrephō
1.    Luke 23:14
2.    Acts 3:26
e.    This is not the action of a believer.
1.    “Fall away” sounds like the person was once with Christ, and now is not.
2.    This person has never come to Christ. They are staying away.
6.    “As long as it is called today” vs “hardened.”
a.    We don’t know the point at which someone crosses the line in their heart or in the mind of God from resisting to hardened.
b.    If they are still alive, keep trying.  Perhaps the Holy Spirit will still save them!
7.    Hardened by the deceitfulness of sin. 
a.    Sin seems good for a while, but then death comes. 
b.    James 1:13-16
8.    If we hold our original confidence firm to the end.
a.    This is to the believer (we know). Still an “if.”
b.    Heb. 3:14 For we have come to share in Christ. The evidence of the Christian truly partaking of Christ’s salvation involves endurance to the end. The condition (if indeed) has been understood in various ways. Some have argued that the condition (“if”) indicates that true Christians can lose their salvation. Scripture is clear, however, that true believers cannot lose their salvation, as evidenced, e.g., by John 10:27–29 (“no one is able to snatch them out of the Father’s hand”), Eph. 1:4 (“he chose us in him before the foundation of the world”), and many other Scripture passages (e.g., John 6:39–40; Rom. 8:35, 38–39; Phil. 1:6; 1 Pet. 1:3–5).Hebrews 3:14 should be understood in connection with v. 13, as is indicated by the linking word “for” (Gk. gar). That is, v. 14 is linked to the exhortation not to become hardened (in unbelief and sin). Thus, the logic of the argument is that those who are hardened or who become hardened (v. 13) give outward evidence that they are not (and never have been) genuine believers who “share in Christ,” because genuine believers do not become hardened; instead, they persevere—that is, they hold on to their original confidence firm to the end. Of course, Scripture also encourages believers to pray for and seek to bring back any who have fallen away (James 5:20; 1 John 5:16), in the hope that they will turn back. Still, this passage should be viewed as a sober warning—intended as a means that God uses to keep Christians resolved in faith and obedient until the end. The ongoing experience of perseverance results in “confidence” and assurance that one does in fact “share in Christ.” This verse then provides a grave warning to everyone who claims to be saved—that is, to examine oneself carefully to be sure that one is, in fact, a genuine believer, because if there is no evidence of perseverance in faith and obedience, then there is real reason to doubt that such a person has ever been saved.  --ESV Study Bible
c.    Preservation & Perseverance! (John Piper)
1.    We are saved by Grace alone through Faith alone Apart from works.
a.    Eph 2:8-9
b.    Rom 3:28
2.    Those who are justified will certainly be glorified
a.    Rom 8:30
b.    John 10:27-29
3.    No one will be glorified/finally saved who does not persevere to the end.
a.    1 Cor 15:1-2
b.    Col 1:22-23
c.    Matt 10:22
d.    1 John 2:19
4.    God himself will keep his children from falling away
a.    Phil 1:6
b.    1 Cor 1:8-9
5.    God keeps his children by his children
a.    Heb 3:13-14
b.    James 5:19-20
6.    Eternal Security is a human project with divine orchestration and guarantee.
d.    Four soils:  Only the ones who yield their fruit demonstrate their salvation, but others start to grow. 
1.    Hangers on
2.    Cultural Christians
3.    Unconverted churchgoers (and Pastors!)
9.    Who where…
a.    All those who left Egypt left in unbelief.  They escaped out of a desire for self-preservation, but ultimately, their failure to arrive demonstrated their failure to believe.
b.    They witnessed miracles, made professions, and even followed instructions, but they did not ultimately have faith.
c.    Only a small handful who left did so believing, and they were permitted to enter the land. 
F.    Application to us:
1.    Turn and Embrace Christ! Do not “stand permanently far off.”  If you have not embraced the gospel, you need to!  
2.    Cultural Christianity is Hazardous to Spiritual Health! The more someone is exposed to the gospel and rejects it the harder their heart becomes and the less likely that they will one day turn and be saved.

3.    Participate in the Preservation of Saints!  Be a tool of the Lord in the ongoing salvation of your brethren. 

Saturday, May 7, 2016

Hebrews 3:1-6: Jesus A Greater Apostle Than Moses

Hebrews 3:1-6

Tonight's study took a different turn at the end than the notes will reflect.  We will be diving more deeply into the concept of assurance and preservation of the Saints in the coming weeks.  For tonight, I was happy to leave the focus on the magnificence of Christ, which is where the author of Hebrews was hoping to leave our focus as well.  The video is below, and the notes follow. 




A.    Verse 1:
1.    Therefore: It’s been a while.  Let’s review:
a.    Jesus is greater than the angels in office, word, authority, ministry, and sacrifice.
b.    Jesus is our prince-founder and elder brother.
2.    “Holy Brothers”
a.    The audience is either entirely saved, or is a mixed congregation where at least most of them are saved.
b.    Not an evangelistic text to the unconverted.
3.    Partakers in a holy calling
a.    The calling and inheritance of Israel is largely tied to the land
b.    Life after death is almost always physical life in a resurrected state, and usually national.
c.    One exception: Dan 12:2
d.    The author is upgrading the blessings of Israel from an earthly calling to a heavenly one.
4.    Consider
a.    Kata: down, intensifying:
b.    Noeo: think on, ponder.
5.    Jesus as Apostle (>Moses):
a.    Jesus is only called “an Apostle” here, but the verbal form is used  a bunch.
b.    Verb: John 3:17; 3:34; 5:36-38; 6:29; 6:38; 6:57; 7:29; 8:11; 8:15; 10:36
c.    He is the preeminent apostle:
1)    Sent by the Father from heaven vs. From among men
2)    Has the spirit without measure vs. according to the measure of the Spirit
3)    Is the word of God vs carries the word of God
4)    Perfect example vs jars of clay
6.    Jesus as High Priest (>Aaron): Hinted at in the end of Ch 2, developed fully later.
7.    Of our confession:
a.    G: ὁμολογία homologia, to say the same thing.
b.    Perhaps in reference to a creed already in circulation (2Cor 9:3; 1Ti 6:12-13; Heb 4:14; 10:23) Phil 2?
B.    Vs 2-6: Comparison of Moses and Christ: Jesus is Greater than Moses
1.    Never deprecates Moses.  No need. 
a.    Hebrew Christians hold Moses very highly. 
b.    Jesus is just even higher.
2.    Moses is faithful in all of God’s House.
a.    Attested to by Moses: Deut 4:5
b.    Attested to by God: Num 12:7
c.    Did everything asked of him (well, almost….  More on that next week)
d.    God honored him by:
1)    Protecting him as a Baby (Ex 2:1-2)
2)    Superintending his being raised and educated in Pharaoh's house (2:3-6)
3)    Teaching him leadership as a prince of Egypt (2:7-10)
4)    Protecting him from punishment for murdering the Egyptian (2:11-14)
5)    Teaching him humility as a shepherd (2:15-22)
6)    Calling him to the ministry miraculously (2:23-3:22)
7)    Using him as an instrument of his miraculous power (Ex 7:14-11:10)
8)    Giving the law through him (Ex 20; 34)
9)    Allowing him to see God (Christ) face-to-face (33:11)
10) Calling him a friend (33:11)
11) Allowing him to see the promised land (34:1-4)
12) Personally burying him (34:6-7)
e.    Spoke of the things to come:
1)    Deut 18:15-19. 
2)    Jesus is the greater prophet to come. 
3)    Moses spoke of Jesus (and saw him!)
3.    Jesus is faithful over the house as son and builder
a.    Review of son vs. servant from Ch 1
b.    God built the “house”
c.    The house is not as glorious as its builder.
d.    (A servant in the house is less glorious still)
                  4.    What is the house?
a.    Tabernacle (Num 12:7)
1)    God gave the plans for the building of the tabernacle and inspired the gifts and the workers.
2)    Moses served in it.
b.    The Church: vs 6
1)    1 Cor 3:9-17; 6:19-20; Eph 2:21-22; 1 Pe 2:4-5
2)    If we are the building, then we, the church are more glorious than Moses, but less than Christ.
C.   Warning passage begins: “If we hold fast to our confidence…”
1.    Remember, these people are saved, but perhaps not all of them.
2.    The key in this passage is perseverance.
3.    The verse is about Not fearing because we are confident: “boast in confidence” and “hope”
4.    John 10:25-30
5.    Those who are saved will persevere to the end, and it is those who are persevering who are proving that they are saved. 
6.    Not permanence of salvation as a passive work. 
7.    Col 1:21-23
8.    1Pet 1:5-7
9.    2 Tim 1:12
10.  Moody Bible Handbook: The doctrine of perseverance has often been expressed “once saved, always saved.” Concisely defined, the perseverance of the saints means that believers “will persevere in trusting Christ as their Savior.… Thus they will always be saved.” Berkhof defines perseverance as “that continuous operation of the Holy Spirit in the believer, by which the work of divine grace that is begun in the heart, is continued and brought to completion.”
            The doctrine is sometimes referred to as “eternal security,” which emphasizes the certainty of the salvation of the elect. However, perseverance also has an important emphasis, namely, that the Christian perseveres in believing. Although the term perseverance seems to suggest that continuance in the faith depends on the believer, that is not the stress of the doctrine. Continuance in the faith is dependent on God.
11.  “To be saved is to be preserved in the faith to the end. ‘He that shall endure unto the end, the same shall be saved.’ (Mt. 24:13) Not that perseverance is an accident in Christianity, or a thing performed by human industry; they that are saved ‘are kept by the power of God, through faith unto salvation.’ (1 Pet. 1: 3-6) But perseverance is absolutely necessary to the complete saving of the soul….He that goeth to sea with a purpose to arrive at Spain, cannot arrive there if he be drowned by the way; wherefore perseverance is absolutely necessary to the saving of the soul.” (John Bunyan, Saved by Grace)
12.  God Keeps Us with His Five-Finger Grip http://www.ccwtoday.org/article/the-preservation-and-the-perseverance-of-the-saints/#sthash.bfGhS8wi.dpuf
a.    We are kept by the PROMISE of God.All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. (Jn. 6: 37-39)
b.    We are kept by the POWER of God.And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one. (John 10: 28-30)
c.    We are kept by the PASSION of God.For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Rom. 8: 38-39)
d.    We are kept by the PRIESTHOOD of God.Also there were many priests, because they were prevented by death from continuing. But He, because He continues forever, has an unchangeable priesthood. therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. (Heb. 7: 23-25)

e.    We are kept by the PRESENCE of God.In Him You also trusted, after you heard the word of truth, the gospel of your salvation; in whom also having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. (Eph. 1: 13-15)