Jesus in the Old Testament 017: Jesus, the Living Water

Jesus in the Old Testament 017:

Jesus, the Living Water

Thesis: The Hebrews wandering in the desert are fed miraculously but run out of water.  Dying of thirst is incredibly painful, and they grumble again.  Again, God provides for their needs.  This miracle is meant to be a picture of the means by which God will meet a much more profound need, salvation, in Christ.  Jesus references this miracle and clarifies that it was about himself.

1. Nutshell with Kids (<5 min)
1. Have you ever been thirsty?  Tell me about it.
2. Summarize Ex 17. Why do you think they got so mad?
3. God met their needs in a unique way.  Striking a rock is not normally how you get water.
4. Picture of Jesus.
5. Jesus said he is the living water.  What do you think this means?
6. What kinds of needs has Jesus met for us?

2. Deeper with Adults
1. Mike’s Mountain story
2. Exodus 17: Hebrew Mike’s Mountain
1. Rephidim, modern Wadi Reyfayid. Nothing much there.
2. "They are almost ready to stone me!" (Ex 17:4). 
3. God’s instructions (vs 5-7)

a)      Go ahead (walking in pain)

b)      Follow me.

c)      God will stand on the rock.

d)     Moses strikes the rock.

e)      Water will come out, and the people will drink.

f)       Their needs are met when God is symbolically struck

(1)    1 Cor 10:1-5:

(2)   The rock is Christ

4. Again, the people grumble and doubt God’s presence, and again He demonstrates that He is with them.
2. A repeat of the miracle in Num 20
1. Similar setting (Wilderness of Zin)
2. Similar complaining (vs 2-5)
3. (vs 6-9)Moses and Aaron come to God, and he again answers, but with different instructions.

a)      Take the staff, but speak to the rock.

b)      Jesus was struck once for the forgiveness of our sins

(1)   Romans 6:10

(2)   Heb 9:26-28

(3)   1 Pe 3:15

c)      After this, only our confession is needed for forgiveness (1Jn 1:9-10)

4. (vs 10-13) Moses’ disobedience

a)      Struck the rock twice after an angry outburst.

b)      Water comes out.  People drink, cattle are saved. It works, but it isn’t God’s desire.

c)      The picture of sanctification was ruined.

d)     Moses’ punishment was that he would not enter the land. (brought behind the barn).

e)      Shocking.  God worked through Moses for so long in so many ways, but this outburst of anger disqualifies him.

f)       Water still named Meribah, quarreling

4. In John 4:13-14,
1. Speaking of the offering of his life to the woman at the well
2. The waters of Meribah satisfied momentary, physical thirst.
3. The water that flows from Jesus (his blood) gives eternal life.
5. John 7
1. Vs 1, Feast of Tabernacles.
2. Jesus doesn’t go up with his family as expected.  He sneaks in.
3. Lots of references to it not yet being his time (vs 6, 8, 30, 34).
4. Vs 37-38. On the last great day (explanation)

a)      During the water libation ceremony, Jesus steals the show.

b)      The water being poured out on the altar had several meanings:

(1)   Cleansing the altar: Jesus brings real cleansing (Heb 9:11-14).

(2)   A thanksgiving in advance for the rains which are about to come.  Jesus’ sacrifice was already promised, and it was appropriate to give thanks in advance (Mike’s Sermon upcoming).

(3)   Water and Wine to symbolize abundance supply for the crops (water) and an abundance of completed harvest (grapes, wine).  Jesus’ water and blood at the cross.

c)      Immediate context references the Holy Spirit, who comes at Christ’s bidding (Jn 14:25-26)

6. Invitation to come and drink. 
1. Jn 4 and 7 both include invitations.
2. Both also include parameters. 
3. Moses rejected for going outside the parameters.
4. God invites us to know him and to be satisfied within the terms He has set forth.
5. He has worked salvation once.  You cannot work it any other way. 
6. All that is left for you is to speak to the rock and be saved (Romans 10:9-10).

Discussion Questions:

1. God had a picture he wanted Moses to present to the Israelites about how He meets our needs through Jesus.  Moses messed that up.  As a consequence, he didn’t get to enter the Promised Land.  What does that show about how much God cares about us presenting Him well to others?
2. This whole story revolves around a basic need for life: water.  Do you trust God to meet your basic needs?  Or do you find yourself grumbling like the thirsty Israelites?
3. Jesus says that He is the living water.  What does that mean to you?
4. God is inviting you to trust Him to meet your deepest needs, including the need for forgiveness.  What needs do you need to let Him meet for you today?

Sixth Saturday of Omer: The Lifter of My Hands

In the second half of Exodus 17, there is the little-known story of the battle between Israel and Amalek.  It's the first armed conflict for God's people in their wanderings.  There will come many more. These people, just a month before, were slaves.  When they left Egypt, they plundered their neighbors so that when the left, they were equipped for battle (Exodus 12:33-51), but they'd never before had to use the swords, shields, and spears with which they left.  

God brought a test of their resolve and of their faith in the form of Amalek and his soldiers.  These were a people who had been in battles before.  They had the upper-hand of experience and the upper-ground positionally.  All was in their favor.  All, that is, except for the God of the Universe.

Scripture does not record God giving the plan to Moses, but He must have.  Moses wouldn't have chosen this strategy himself.  The plan was simple-seemingly.  People would live or die--nations would rise or fall--on the strength of Moses' deltoids.

"So Moses said to Joshua, 'Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand. So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed." Exodus 17:9-11

If the battle were short-lived, Moses could have done this on his own.  Holding your staff above your head isn't exactly a crossfit routine.  The problem was stamina.  Battles are not won in five minutes, or even five hours.  After a time, Moses' strength began to fade.

"But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun." Exodus 17:12

The real point of this story is the support that the body is to a person of God in times of difficulty, community, and the way God triumphed through seemingly impossible odds.  I'm seeing this passage, though, through the eyes of the Omer, through the season that we're in  where we look at the invitation to relationship that began at Passover and culminated at Sinai.  In that light, I'd like to make a few observations.

If the plan of God had been to have Moses stand on the top of the hill, raise his staff over his head, and God would send an angel to kill all the Amalekites, there wouldn't have been a need for Aaron and Hur to hold him up. If God had needed  an action in obedience and faith, Moses could have risen to the occasion on his own.  That wasn't the plan, through.  This called for protracted effort, for a seemingly impossible act of endurance, especially from an 80-year-old man.

God is about to give His people the law.  Up until now, they have had folk knowledge of God's requirement for living as passed down through oral tradition from the patriarchs, but there are not yet any of the "thou shalt not's" for which the law is famous.  God is about to call his people to obedience in a new, fuller, more life-altering way than they can imagine.  His call to obedience will not be something that they can accomplish short-term.  God does not call them to live righteously for an hour, a day, a season, or even for a span of holy days (think Mardi Gras before Lent).  Rather, God is calling His people to live differently for the rest of their lives, and for the rest of their generations to come.

"Honor Me Before All Others" FOREVER.

NEVER STOP "Keeping my Name Holy."

ALWAYS "Keep the Sabbath day."

AS LONG AS THEY LIVE "Honor your Mother and Father"

Every day. Always.  Never-Stopping.  Obedience.

We can't hold it up that long.  If it's up to our strength, Amalek wins every time.

This aspect of the enduring obedience of the Law is what makes it such a good schoolmaster for us regarding our sin.  Most people, if they knew it mattered, could live a day without breaking the 10 commandments.  Some would even stand a chance against all 613 requirements of the law for a few hours.  It's the fact that the record keeps going, that the time keeps counting.  You have to be perfect FOREVER.  Nobody's up for that task. I know I'm not.

So God sends two avenues for help to us.  We have our Aaron and our Hur, but they're better... because they're God.

The law has not passed away. Christ himself said that he had "not come to abolish the law but to fulfill it" (Matt 5:17).  So it's not that the battle is over.  Christ didn't come and remove Amelk from before us.  That will happen when we're glorified and enjoying the new Heavens and the new Earth.  No, for now, we still struggle against sin.

The Holy Spirit provides the first support.  He serves as our Aaron.  The Third Member of the Godhead is here to equip us to do rightly through "works of service,"  through gifts, and through the conviction of sin when our hands fall. He came in power at both Sinai and at Pentecost.  The first time He came, He was rejected by the Hebrews (we'll get to that next week), but He came to indwell fully at Pentecost.  The Jews were given the Law without the One who would empower them to live it out.  That is why so much of the OT is a train-wreck of sin that goes from bad to worse.  They couldn't keep the staff up in the air without their "Aaron."  They weren't that strong.  

Before you get too haughty--you aren't either.  Apart from the indwelling Spirit, you'd be bowing before Baal too.

The second support is Christ.  He came to fulfill the law, and He did it. Through the miracle of God's grace, Christ's satisfaction of the Law is credited to us when we fail, and our failure  is added to the account of Christ, which he paid on the cross.  When we lie, covet, take God's name in vain, steal, dishonor our parents, and work instead of worship, Christ is there, holding up our hand, and saying, "I got you.  I did that one right.  You can use my perfection here."

"For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." 2Cor 5:21

You see, on one hand, we are being constantly supported in our spirit by the Holy Spirit, who is speaking into our souls, "Live this way.  Say these things.  Meditate on these scriptures. No. Don't go there.  You shouldn't have done that.  You need to confess."  On the other hand, we have Christ, who is standing in the gap created between our best efforts and God's perfect standard.  He is speaking to the Father, "I have paid his debt. He failed here, but I am perfect.  Look at me for his righteousness.  Punish me for his sin."

Moses had Aaron and Hur to hold him up during a trying time that he could never have endured on his own, and an infant nation was saved.  We have God the Holy Spirit and God the Son holding us up and guaranteeing our inheritance for an eternal reward.  Praise be to God for His unfailing love!

The first step toward a relationship with God on his terms, according to His rules, is to know that you are flawed.  You can't do it on your own.  You are not good enough to keep the staff in the air.  God already knows this about you.  Do you know it about yourself? 

The second step is to invite the support of the Holy Spirit and the Perfect work of Christ to stand in the gap of your failure and turn the mission of righteousness from impossible to accomplished in you. God is waiting to help in your battle.  Will you let Him? 

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Fifth Saturday of Omer: The Living Water

In the Winter of 1999, just before I graduated from college, I went on a short-term field research class with Biola to Baja and stayed, for most of our trip, in a small fishing village on the sea of Cortez, called Bahia de Los Angeles.  Behind the field station, there was a mountain that rose several thousand feet into the desert sky.  We called it "Mike's Mountain," in honor of an old hermit who once lived there and was friendly to our professor.  It was once the tradition for the men on this trip to hike up with Mike and enjoy the views of the Sea of Cortez from his cave.  It was called "Hike with Mike."  Mike had died before the year I went, so the traditional hike had come to be known as "Hike Like Mike."

"Mike's Mountain" rising up over the Sea of Cortez

I was not a complete stranger to hiking when I went, but I was not ready for that steep trail that rose four thousand feet in six miles. I didn't bring anywhere enough water for the journey.  When I reached Mike's cave, I realized that I was in real trouble.  My bottle was almost completely empty, and I still had to get home.  My canteen was empty completely when I was still a long ways from camp, and the cramps set in.  My hiking buddy poured some of his precious water into my bottle, but it wasn't enough.  My head was pounding.  Every step was torture.  I'm not one to swear, but I think every few steps came with a curse out of my mouth for the last mile's hike back to camp.  When I got there, I laid down in the shade and guzzled nearly a gallon of water, sweating profusely, and kicking myself for my lack of planning.  

In Exodus 17, the people of Israel are having a "Mike's Mountain" experience of their own.  Once again, they are away from natural resources, and they again cry out against Moses and Aaron.  This time, they aren't hungry.  They're thirsty. The Bible tells us that they are hiking through "Rephidim," which doesn't mean anything to those of us not native to that land, but it's very inhospitable.  This is Rephidim, in what is today known as "Wadi Reyfayid."

There's not a lot of water here.  In fact, there's not much of anything here.  God is providing for their food, but they have run out of water, and they're thirsty.  In fact, they're in pain, and they're angry.  Their uproar against Moses is to such a level of hostility that he is in fear of his life.  When he turns to God for relief, he confesses, "They are almost ready to stone me!" (Ex 17:4).  

God instructs Moses to gather the elders of the people and go ahead of the multitude to meet the presence of the Lord at "the rock at Horeb."  There, he is to strike the rock with the staff that God has used many times to perform miracles thus far, and water will spring from the rock.  So Moses obeys.  Just a short walk (but agonizing if you're dehydrated, I'm sure) from the camp at Rephidim is a rock that multiple "experts" claim to be the rock Moses struck, and it looks the part.  

It's easy to imagine water flowing down from this imposing rock, and the people of Israel leaning down to drink as it pooled at their feet.  In fact, one artist has helped us with the image.

God again provides for his people in an astounding way, so that the people's question in verse 7, "Is the Lord among us or not?" was answered in a resounding "Yes!".  God is among His people, inviting them into a relationship with Him where they rely entirely on His provision for their needs!

The miracle is repeated again later in the story of the exodus, in Numbers 20.  This happens in a different location with similar limitations in natural resources.  Again, the people cry out to God, and again, Moses brings the problem to the Lord, who tells him to go to a rock, with the staff in his hand, and speak to it, commanding it to yield water.  God promises that it will.  

Moses almost obeys.  He takes the staff from before the presence of the Lord, gathers the congregation, and approaches a rock.  He fails in one detail, though.  He does not speak to the rock.  He strikes it.  Twice. We get the sense that Moses is angry at the people, and it felt a lot better to whack the rock twice than to ask it to produce water.  

No big deal, though, right?  The water came out.  People drank.  Cattle were saved, and everyone goes home happy--especially Moses, who feels a lot better after bashing the rock twice with his miracle-working staff. Actually, there's a big problem here.  God had a definite picture in mind that He wanted played out before the eyes of His people, and Moses ruined the picture with his anger.  God pulls Moses aside (we might say that He 'brought Moses behind the barn') and conveys a sentence on Moses for his disobedience.  

"Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them" (Num 20:12).  Wait.  Really?  You worked through me to do the 10 plagues, cross the red sea, give the law, and set up government, but whacking a rock with a stick disqualifies me from finishing the Exodus? What's going on here?  The Apostle Paul, writing thousands of years later, explains in 1 Cor 10:1-5: 

"For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness."

The rock was Christ.  How does that help us understand why Moses wasn't allowed into the promised land? Jesus was struck once for our provision.  The flood that poured forth from his body does so much more than satisfy our thirst.  His blood does not only restore our physical strength.  It regenerates our souls!  Jesus said so himself, In John 4:13-14, when speaking of the offering of his life to the woman at the well: 

"Jesus said to her, 'Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again.The water that I will give him will become in him a spring of water welling up to eternal life.'”

Jesus was struck once.  He died once, and that was sufficient to provide atonement for all who would come to Him.  See Romans 6:10: "For the death he died he died to sin, once for all, but the life he lives he lives to God."  He is not crucified again for the continued forgiveness of our sin.  He has been crucified once, and that is sufficient. Now, those of us who live after His death do not need to wait for him to come and die again for our sins, as if salvation is dispersed in batches.  The riches of Christ's forgiveness are accomplished and are waiting to be dispensed liberally on all who call upon Him--all who will speak to Him. 

Moses was to paint the picture of the striking of Christ and the flow of grace the first time and then to paint the picture of the church speaking to Him in confession of sin and receiving the grace that was in store for them, as we are promised in 1Jn 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

Instead, Moses fell into a rut that felt good in the context of his anger and struck the rock a second time, ruining God's picture that He had meant to paint for our benefit. It is as if he would strike Christ a second time--crucify Him again. We are warned in scripture that this is a bad idea: 

"For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt." (Heb 6:4-6)

You see, God has invited us into a relationship with Him, and he provides all that we need to live and grow in the journey of faith with Him.  He provides spiritual food (as we saw last week) and spiritual drink, but in both cases He demands that we do it His way.  "Come and See," He calls to us, but do not think that you can enjoy the benefits of life while you live according to your own plan.  

God invites.  

God provides.  

God makes the rules. 

Jesus has died once for all. 

"But he was pierced for our transgressions;

    he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

    and with his wounds we are healed"  (Isa 53:5).

He has worked salvation once.  You cannot work it any other way.  

All that is left for you is to speak to the rock and be saved. 

"If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved" (Rom 10:9).

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