Friday, January 17, 2020

Jesus in the Old Testament 018: The Tent and the Turban


Jesus in the OT 018:
The Tent and the Turban
Exodus 25-40



Thesis: The Tabernacle was meant to conceal a glory.  The Priest was meant to reveal it.  Both, in their own way, represent an aspect of Christ. 

  1. Nutshell with Kids (<5min)
    1. Has anyone here ever been to heaven? Of course not.  But God lives in heaven.  How, then, do we know anything about God?
      1. Bible.
      2. Jesus.
    2. Jesus came to teach us about God and how to get to heaven, a place none of us have ever been.
    3. Here’s a picture of the tabernacle that God told the Israelites to build in the wilderness.  It is where God met with Moses.  How do you think it helped people know about God?
    4. This is a picture of what the High Priest looked like wearing the clothes that God told him to wear.
      1. His clothes looked like the way that the inside of the tabernacle was decorated.
      2. His job was to tell people about God and help the people sacrifice to God. 
      3. Why do you think Jesus is like the High Priest?

  1. Deeper with Adults
    1. The Tabernacle
      1. Ordinary on the outside, Glory within.
a)    Bronze & Silver used in the courtyard: valuable, but more common.
(1)  Ch 27:9-19
(2)  Curtains white.  Only the gateway colored.
b)    Altar & Laver in the courtyard
(1)  Altar, Sacrifices: 27:1-8
(2)  Laver, Washings: 30:17-21
c)     Tabernacle itself outer layers of Goat Skins, Ram skins, and Goat Hair.  Then twisted colored linen: 26:7-14
      1. As you get closer in to the middle, the refinement of the appointments increases.
a)    Inner-most layer of the tabernacle is finely twisted red, blue, and purple linen: 26:1-6
b)    Everything inside is either covered in or made of pure gold 26:26-30
c)    Furniture for Worship, Presence:      
(1)  Show Bread Table: Wood overlaid with gold to hold the food offering to God 25:25-30
(2)  Altar of incense: Wood overlaid with gold: 30:1-10
(3)  Candelabra: Solid gold, presence of the Lord 30:1-10
      1. Holy of Holies: Ark of Wood overlaid with Gold, Solid gold lid, Red, purple, and blue linen.
a)    Unapproachable but by 1 priest once a year.
b)    Ark of the covenant cannot be touched.
c)    The holiest and most ornate and decorative location in the Jewish world.
      1. The tabernacle looked, on the outside, like a larger version of a normal Jewish tent.  Square frames draped in goatskins. 
a)    As you approach the tent from the outside, you must first deal with your sinfulness through sacrifice and washing.
b)    The tabernacle hides the glory of God from the eyes of the average person.  Only priests enter through the first veil.  Only the High Priest enters through the second.
      1. Jesus looked, externally, like a normal man.
a)    Prophetic expectation: Isa 53:2-3
b)    Actual fulfillment: Matt 13:54-56
c)    He looked normal, but he provided for us the means by which to atone for our sins.  1Jn 1:7-9
d)    The glory that he had as the son of God he concealed from most
(1)  Statements not to tell: Mark 1:34; Matt 8:4; Matt 9:29-31
(2)  Taught in Parables because it concealed and revealed. Matt 13:10-15
e)    His glory was only shown to a select few on the Mt. of Transfiguration. Matt 17:1-9
    1. The Priestly garments
      1. The High Priest is a regular man. There is nothing special about him apart from the fact that he:
a)    Is a Jew (of the covenant, those whom God Chose, Gen 12:1-3),
b)    Of the tribe fo Levi (those who chose to stand with God, Ex 32:25-27), and
c)    Of the family of Aaron (Consecrated by God for this service, Ex 28:1).
      1. On his own, this man would have no chance of standing in the presence of God.
a)    Washed (29:4)
b)    Dressed (29:5-6)
c)    Anointed (29:7)
d)    Atoned (29:10-25)
e)    Provided (29:26-34)
f)     Declared Holy (29:44)
g)    Used as a vehicle for relationship (29:45-46)
      1. The priest looks, on the outside, like the tabernacle looks on the inside (28:2-5).
a)    Gold breastplate (28:15-30)
b)    Gold Crown (28:36-38)
c)    Ephod and robe of Blue, gold, red, and purple fine twisted linen (29:6-14,31-35)
d)    Robe and sash embroidered with needlework (29:39)
    1. The High Priest goes where nobody else can and represents on his person what nobody else can see.  He is a picture of the hidden glory of the Holy of Holies.
    2. Christ is also a picture of what we cannot see and a representation of the Glory that is unapproachable for fallen men (John 1:14-18; 14:9)
  1. Application:
    1. We are called to carry on the ministry of representing God to the world.
    2. 2 Cor 4
      1. Two problems being overcome:
a)    The wickedness of the outside, fallen, world (vs 1-2)
b)    The blindness of fallen man to the gospel (vs 4)
      1. Paul is saying that God has worked in their lives to overcome the eternal, spiritual, effects of the sinful fallen world in their lives (vs 7-10)
      2. Paul says that he (and we, by extension), are sustained by God so that he (we) can make known the glory of God to a fallen world (5-7, 12-15).
      3. We are normal, fleshy people, but when we are washed, dressed, anointed, atoned, and spiritually provided for by God, we can be holy vessels that are used to extend a relationship with God to a broken world.
    1. Ephesians 3
      1. Paul has received a revelation of hidden mysteries (vs 1-6).
a)    The hidden truth in the past now made clear to the watching world (like the priest’s garments).
b)    The mystery is that those estranged are estranged no longer, a view into the unapproachable.
      1. Jesus provided this access as high priest (vs 11-12).  We follow in this access and proclaim it to everyone else.
    1. So we, the church are to display to the outside the glories of God which are available inside the kingdom. 



Discussion Questions:

  1. What kinds of things could the Israelites know about God because of the tabernacle in the camp?
  2. What did they know about God because of the priest?
  3. How was Jesus like the tabernacle?  Like the priest?
  4. Are you showing on the outside what is true inside the kingdom of God? 
  5. Are you spending your time with God (inside the tabernacle) so that you have what it takes to show others what is inside?

Wednesday, December 4, 2019

What Do You Want?


What Do You Want?

Thesis: Desire is the inner power and motivation of the heart.  One’s life moves in response to one’s desires.  Our fallen desires are naturally in opposition to the heart of God.  Most remedies for this problem are self-destructive.  Only by re-orienting our desires toward the heart of God can we live a life that is both “eternal” and “full.”



      I.            Introduction
A.   Nearing Christmas, it is often asked, “What do you want for Christmas?” <<Distribute cards, Collect in Gift. >>
B.    John 5:1-9 (part 1)
1.      Setting definite. Located north of the temple complex, near the fortress Antonia. (pictures)
2.    Vs 3b-4 omitted from most manuscripts.
a)    Oldest manuscripts do not include it.
b)   Perhaps a scribal addition based on extra-biblical historical accounts.
3.    Main purpose: vs. 6. Do you want to be made well?
a)    How do you hear Jesus here? Mocking? Super-gracious invitation?
b)   What do you want?
   II.            Desire Defined
A.   88 Occurrences in the ESV, translating 9 Hebrew and 7 Greek words.
B.    Hebrew Words:
1.    תְּשׁוּקָה tᵉshûwqâh, tesh-oo-kaw'; from H7783 in the original sense of stretching out after; a longing:—desire.
2.    נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality;
3.   .אָוָה ʼâvâh, aw-vaw'; a primitive root; to wish for:—covet, (greatly) desire, be desirous, long, lust (after).
4.    שָׁאַל shâʼal, shaw-al'; or שָׁאֵל shâʼêl; a primitive root; to inquire; by implication, to request; by extension, to demand:
5.    חָשַׁק châshaq, khaw-shak'; a primitive root; also interchangeable for H2820 to cling, i.e. join, (figuratively) to love, delight in; 
6.    חֵפֶץ chêphets, khay'-fets; from H2654; pleasure; hence (abstractly) desire; 
7.    לֵבָב lêbâb, lay-bawb'; from H3823; used also like H3820 the heart  
8.    רָצוֹן râtsôwn, raw-tsone'; or רָצֹן râtsôn; from H7521; delight 
9.    מַחְמָד machmâd, makh-mawd'; from H2530; delightful; hence, a delight, i.e. object of affection or desire:—
C.    Greek Words:
1.      θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer  
2.   ἐπιθυμέω epithyméō, ep-ee-thoo-meh'-o; from G1909 and G2372; to set the heart upon, 
3.   ἀξιόω axióō, ax-ee-o'-o; from G514; to deem entitled or fit:—desire, think good, count (think) worthy.
4.   εὐδοκία eudokía, yoo-dok-ee'-ah; from a presumed compound of G2095 and the base of G1380; satisfaction, i.e. (subjectively) delight, 
5.   θέλημα thélēma, thel'-ay-mah; from the prolonged form of G2309; a determination, will.
6.   ζηλόω zēlóō, dzay-lo'-o; from G2205; to have warmth of feeling for or against:—
7.   σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit),
D.   The Hebrew and Greek words use fundamental descriptors of our being (spirit, soul, body, heart, will).  They employ shades of meaning that describe natural functions of our life like breathing and special exercises of our mind, like making a decisive choice.  They have to do with things that we passively find good and things that we set our aspirations on.  Every level of existence is involved in desire.  We are not creatures with desires.  We are rather beings of desire.  Desire is who we are and the constant reality of our lives.
E.    The original design of God in making beings of desire was that we would find the satisfaction of our desire in Him and in His good creation. We are created for pleasure.

III.            Deformed Desire
<<Open Gift, Poster>>
A.   The fall did not lessen our desire.  We are still beings of desire.
B.    The difference is in the object and purpose of our desire.
1.      (Gen 6:5) God is no longer the object of our desires. Instead, we are made up of a sea of sinful desires:
a)    Power (Gen 3:16) first mention of desire is in its curse.
b)   Money (1 Tim 6:9-10)
c)    Sex (Matt 5:28)
d)    Diverse sinful longings (Col 3:5-7)
2.    The purposes of our desire are no longer to lead us to God-exalting pleasure and into the joyful roles he intended for us in Eden. 
a)    Instead, our desires lead us away from God’s plan (Eph 2:1-3; Jas 1:14-15).
b)   Our desires lead us away from unity and toward conflict (Jas 4:1-3).
C.    Our natural inclinations are still active, but they are perverted, and so we are constantly in a state of war between the desires that define us and our conscience, which God has given to everyone to know what is right and wrong
D.   The Law’s role in combatting our sinful desires:
1.      The law establishes the standards of behavior, all of which lie contrary to our fallen desires (Ex 18)
2.    The law, by showing us what righteousness is, highlights our own sinfulness and amplifies our inner struggle (Rom 7:13-24).
IV.            Diminished Desire
A.   Caged Desire.  We have to put limits upon our natural inclinations and ask God to help us put to death the things of our flesh so that we might walk rightly (Col 3:5-10).
<<Gift in Cage>>
B.    As we distance ourselves from our natural sinful desires, we risk a dangerous compromise, Denial of all desire altogether.
<<Exchange Gift>>
C.    It can sound spiritual (Luke 22:42)
D.   However, if you say that the goal of your spiritual life is to conquer your desires, you aren’t describing a Christian ethic.  You’re describing Buddhism: Buddha taught that the cause of all suffering is desire, which cannot be satisfied.  If desire can be extinguished, suffering will be removed.
E.    Parable of the Sea Lion
F.    If righteousness is about killing our desires, then deadness is next to Godliness (JE). 
1.      Jesus, however, talked about coming to give us life, and that more abundantly (John 10:10)
2.    The sanctified life is called the road that leads to life, not deadness (Matt 7:14)
3.    Jesus says that he is the “bread of life” and the “living water.”
4.    31 times in the book of John alone, Jesus said that he, his words, and his body and blood bring life.
G.   John 5:1-9 (part 2)
1.      (vs 5) How long had he been there, failing to get well? 38 years.  How long would it take for you to lose hope?
2.    (vs 7) He stayed by the pool, but by now it was a habit.  Every time he failed to be healed, it reinforced his hopelessness.
3.    Jesus is calling the man’s desire back to life.
4.    Jesus’ question is not mocking or a general invitation to everyone.  He was there to heal the man’s heart much more than his legs.
   V.            Delighted Desire
A.   Scripture calls us to submit our broken desires to the will of God, but notice that the commands don’t end there. 
B.    We are to replace our broken sinful desires with a desire for God.
<<God Box>>
1.      Isa 26:9 At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments The inhabitants of the world learn righteousness.
2.    Jer 29:11 You will seek me and find me, when you seek me with all your heart.
3.    Ps 27:4 One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.
4.    Ps 37:4 Delight yourself in the Lord, and he will give you the desires of your heart.
5.  Ps 42:2 My soul thirsts for God, for the living God; When shall I come and appear before God?
6.  Psa 73:25 Whom have I in heaven but You? And besides You, I desire nothing on earth.
7.     Ps 63:1 O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water.
8.    1 Jn 5:14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
C.    Matt 6:25-34
1.      Food, clothing, and lifespan cannot be guaranteed by hard work or worry.
2.    Vs 32: The gentiles seek after these things. Set their desires and mind upon them.  Not the way of God’s people.
3.    God knows you need these things.  You don’t have to educate God about your needs.
4.    Vs 33: Our focus is to be the adoration of God.  He will “worry” about our needs.
D.   When Jesus promises “eternal life” for those who follow him, he is not only referencing a life that never ends.  He is also talking about a full life in the meantime (John 10:10). 
E.    If you desire your needs, God leaves them for you to manage. If you desire God’s glory, He will manage them for you.
1.      Not a formula for prosperity.  That’s exactly the point!
2.    If you are seeking God so that He will give you prosperity, you aren’t seeking God!
3.    Trust that God knows your needs (vs 32) and will provide for you.
<<Open Box>>